She describes it as a yagna, a sacrifice, in which her community was betrayed by self-serving statesmen, their willful blindness and their false promises, and doomed to remain landless and fugitive ever after. ![]() ![]() She speaks in the interview of the violent fracture and the legacy of anchorlessness that was to haunt her and her community for decades to come. She went on to recount various memorable anecdotes: from her spirited rejection of a suitor whose family demanded dowry to her inspirational encounter with the great Indian educationist Sadhu Vaswani from her early passion for music to her acerbic rebuff of the man in the audience who asked her why she didn’t obey the scriptures and get married.īut the most defining moment in Hiranandani’s life was undeniably the experience of Partition in 1947. In an engaging in-depth interview with poet Menka Shivdasani (conducted six years before her death and published here for the very first time), she spoke at length of her decision to remain single and take care of her family after her father’s death. Born in Hyderabad in Sindh, Hiranandani belonged to the Amil community and was the eldest of seven children.
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